Years when this word’s usage moved sharply against the decade around it.
1888
▲ Sharper emphasis2384 per million words
1911
▲ Sharper emphasis959 per million words
1918
▲ Sharper emphasis4194 per million words
1962
▲ Sharper emphasis794 per million words
1982
▲ Sharper emphasis1019 per million words
2010
▲ Sharper emphasis957 per million words
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The Spoken Word
Passages drawn from the sermons and published works that carry this theme forward.
1856·Brigham Young·Prophet
This people have yet much to learn, even the best of them. For one, I am aware that I know enough to do right to-day, as also do very many who are now before me. If sin present itself to them they know what it is, and know better than to give way to it. I know that it is not right to do wrong, and so do the most of the people, and all may and should, as have all who have received the spirit of the Gospel, and if this knowledge has gone from them, it is because of transgression.
Preaching—Necessity of the Saints Having Confidence in Those Over Them—Necessity of Wisdom in Dealing with Those who are Dead to Good Works—Ignorance of Worldly Philosophers—The Principle of Life as Shown in the Disolution of Organized Matter — jod
1874·Brigham Young·Prophet
I pray the Lord our God to bless you and to inspire every heart to faithfulness, that we may be prepared for a better place than this—for this world when it shall be sanctified and glorified, that we may then enjoy the society of each other without sin and without these annoyances.
The Belief of the Saints in the Mission of the Savior—Pertaining to Inheritances Upon the Earth that Shall be Everlasting—It Takes a Higher Power Than a Bill of Divorce, to Take a Woman from a Good Man — jod
1973·N. Eldon Tanner·Apostle
Let me refer again to Jenkin Lloyd Jones. He said that we are suffering from a collapse of moral standards and the blunting of our capacity for righteous indignation. Then, referring to our Puritan ancestors, he said: “For all their exaggerated attention to sin, their philosophy rested on a great granite rock. Man was the master of his soul. You didn’t have to be bad. You could and should be better. And if you wanted to escape the eternal fires, you’d well better be.”
“Thou Mayest Choose for Thyself” — cojc
1977·Spencer W. Kimball·Prophet
While we cannot tolerate sin and we exercise Church discipline against those who do sin, we must help the transgressor, with love and understanding, to work his or her way back to full fellowship in the Church. Let us help each toward the blessing of a lasting repentance, a resolute turning away from error.
The Foundations of Righteousness — cojc
1980·Marion G. Romney·Apostle
“If ye do this,” King Benjamin said, “ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; …
Welfare Services: The Savior’s Program — cojc
1994·Russell M. Nelson·Apostle
The Lord drew boundary lines to define acceptable limits of tolerance. Danger rises when those divine limits are disobeyed. Just as parents teach little children not to run and play in the street, the Savior taught us that we need not tolerate evil. “Jesus went into the temple of God … and overthrew the tables of the moneychangers.” Though He loved the sinner, the Lord said that He “cannot look upon sin with the least degree of allowance.” His Apostle Paul specified some of those sins in a letter to the Galatians. The list included “adultery, fornication, uncleanness, lasciviousness,
“Teach Us Tolerance and Love” — cojc
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